Since the beginning of the Church in the "Acts of the Apostles", apostles, prophets, and apostolic and prophetic ministry have been crucial for the expansion of the Gospel and the implementation of the Creation Mandate (Genesis 1:26-28) and the Great Commission (Matthew 28:18-20).
In recent years, the significance and function of these offices and ministries have come to the forefront, and a global resurgence is taking place of the power, authority and expansion of the Gospel that is described in the "Acts of the Apostles". Sociologically, theologically and spiritually this has all the hallmarks of a global movement, especially in Asia, Africa and Latin America. The terms "Apostolic Movement" and the "New Apostolic Reformation" are used interchangeably, depicting the largest and fastest growing segment of Christianity worldwide.
Churches of the Apostolic Movement embrace the only Christian mega block growing faster than Islam, states Professor Emeritus of Fuller Theological Seminary, Dr. C. Peter Wagner, who was the first Presiding Apostle of International Coalition of Apostles (1999-2010).
His research has shown that "the Second Apostolic Age" began roughly in 2001, heralding the most radical change in the way church is done since the Protestant Reformation.
Dr. Wagner has suggested that the name “New Apostolic Reformation” should be used to identify the Apostolic Movement, and this name seems to be used on most continents, and other names are also used.
The statistician David B. Barrett has estimated that pentecostal-charismatics will have reached 740 million human beings by the year 2025. But in the study “World Christian Trends, Ad 30-Ad 2200: Interpreting the Annual Christian Megacensus” (William Carey Library, 2001 – co-author Todd Johnson) Barrett concludes that only 12 percent of this growth takes place in “traditional pentecostalism”, which includes the Pentecostal Movement in Europe. Virtually all dynamic growth happens in congregations and movements that are often called “neo-pentecostal”, “neo-charismatic”, “the third wave”, or as Wagner puts it: “The New Apostolic Reformation”. Even local churches in historical denominations make dramatic changes with the goal of experiencing reformation and growth. It is by no means so that Christianity grows rapidly just because lutherans, catholics and methodists speak a little in tongues, prophesy and pray for the sick. Growth happens with costly consequences of faith!
In 1973, Dr. Wagner had written the groundbreaking study on the enormous growth of the pentecostal revival in Latin-America: “Look Out! The Pentecostals are Coming!” (Creation House, 1973). Here he introduced the nine characteristics of this growth: 1) Power from on high. 2) The gospel to the people. 3) Church planting. 4) Plant seeds in good soil. 5) Healthy churches. 6) Theological training on the streets. 7) Fun in church! 8) Prayer for the sick. 9) Social involvement.
1) A new name as an identifying factor that substitutes old labels and denominational terms. Wagner´s suggestion, “New Apostolic Reformation”, seems to be used on most continents, and other names are also used.Peter Wagner published the study “ChurchQuake!” (Regal Books 1999) where he identified nine aspects that characterize this apostolic reformation.
2) A new authority structure is significant in the worldwide reformation, specifically the great authority that is given by the Holy Spirit to individuals. Even though names such as “apostle”, “prophet”, “pastor” and “evangelist” are boldly used today, the names are not the focus, but the content of the names. We have moved away from beaurocratic authority to personal authority. Locally, the new apostles are often leaders of local churches. New apostolic churches trust their pastors. In traditional structures the trust is placed in committees and boards. Regionally, churches and ministries relate to the leadership of apostles, rather than the bureaucracy and synods of denominations.
3) New leadership training happens through apostolic pastors who want to set the believers free to function in their world. Everyone is equipped to function in their spiritual giftings. New leaders are developed in their church, and lifelong learning is facilitated.
4) New focus on ministry for the present and the future, rather than the present and the past. We are not very preoccupied with our history and past experiences, but we are vision driven.
5) New praise and worship by creating new songs and music, in keeping with contemporary styles. Everyone takes active part in passionate praise, some sit, others stand, and even others move around. We are not performance oriented.
6) New forms of prayer characterize our churches. Ample time is given to unison prayer in our public gatherings. We pray boldly, full of faith, and loudly in our mother tongue and in tongues, and we mix this with our praise and worship. Apart from our public gatherings we have praise marches, prayer walks, and alternating prayer meetings in different venues.
7) New finances that are characterized by the joy of giving – and giving generously. Our giving happens through tithing, holy gifts, and offerings, and taking up the offering is done with joy and excitement. We expect generous giving. Everyone expects to be blessed themselves by giving to God´s work.
8) New evangelization happens with an emphasis on the poor, the needy, and the sick. We evangelize with love and creativity. Church planting is the key to the gospel reaching new categories of people.
9) New power orientation is characteristic of everything we do. We practice healing, casting out demons, prophecy, dreams, visions, acts of faith, prophetic acts, identificational repentance, spiritual warfare, prayer expeditions – and we expect that lives and circumstances are transformed by God´s power!
Attached below is the Powerpoint presentation of Dr. C. Peter Wagner on "Apostolic Alignment" which he presented at the ICAL Annual Meeting in Dallas on November 12th, 2014.
Here Dr. Donald McGavran is at the installation in 1984 of his friend and colleague C. Peter Wagner as the first holder of the Donald McGavran Chair of Church Growth at Fuller Theological Seminary.